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essay / Andrea Pavón-Guinea [English version].

  1. Introduction

The combination of terrorist attacks on European soil, the rise of the Islamic State, the Syrian civil war and the refugee crisis have highlighted the importance of intercultural dialogue between the European Union and the Islamic world. In this context of asymmetric warfare and non-traditional security challenges, the European Union is focusing its resources on soft power-based civil society initiatives that can contribute to the prevention of radicalization. Through the creation of the Anna Lindh Foundation for Intercultural development , the European Union has a unique instrument to bring civil societies on both shores of the Mediterranean closer together and contribute to the improvement of Euro-Mediterranean relations.  

  1. Euro-Mediterranean relations and intercultural dialogue 

Relations between the European Union and the Southern Mediterranean began[1] to be formally regulated with the creation of the Barcelona Process in 1995[2].

The Barcelona Declaration would give rise to the creation of the association Euro-Mediterranean; a forum for multilateral relations which, 'based on a spirit of association', aims to turn the Mediterranean basin into a 'area of dialogue, exchange and cooperation guaranteeing peace, stability and prosperity'. The Barcelona Process would thus bring to mind one of the founding principles of the European Union, that of achieving common objectives through a spirit of co-responsibility (Suzan, 2002). The Declaration pursues three fundamental objectives: firstly, the creation of a common area of peace and stability through the reinforcement of security and political dialogue (this would be the so-called 'political basket'); secondly, the construction of a zone of shared prosperity through the economic and financial association ('economic and financial basket'); and, thirdly, the promotion of understanding between cultures through civil society networks: the so-called intercultural dialogue ('social, cultural and human affairs' basket). 

More than twenty years after the Declaration, the claims of today's politics in the Southern Mediterranean underline the importance of development intercultural dialogue for European security. Although European politicians rejected Huntington's thesis of the clash of civilizations when it was first articulated, it would nevertheless become a scenario to be considered after the September 11 attacks: a scenario, however, that could be avoided through cooperation in the 'third basket' of the Euro-Mediterranean association , i.e. through enhanced dialogue and cultural cooperation (Gillespie, 2004).

  1. Fighting radicalization through intercultural dialogue: the Anna Lindh Foundation 

Thus, emphasizing that dialogue between cultures, civilizations and religions throughout the Euro-Mediterranean region is more necessary than ever for promote mutual understanding, the Euro-Mediterranean partners agreed during the fifth Euro-Mediterranean Foreign Ministers' meeting lecture in Valencia in 2002 to establish a foundation whose goal would be the development of intercultural dialogue. Thus was born the Anna Lindh Foundation for the Dialogue between Cultures which, based in Alexandria, would start operating in 2005.

It should be noted that Anna Lindh is unique in its representation and configuration, as it brings together all Euro-Mediterranean partners in the promotion of intercultural dialogue, which is its only goal. To this end, it relies on the coordination of a regional network of more than 4,000 civil society organizations, both European and Mediterranean.

Although it has been in operation for more than ten years now, its work is currently focused on development intercultural dialogue in order to prevent radicalization. This emphasis has been continuously highlighted in recent years, for example at the Anna Lindh Foundation's Mediterranean Forum in Malta in October 2016, its mandate on intercultural dialogue contained in the new European Neighborhood Policy (18.11.2015) and in High Representative Mogherini's strategy for the promotion of culture at International Office.

However, it has been the recent terrorist attacks in Europe that have highlighted the urgent need to address the phenomenon of radicalization[3], which can ultimately written request lead to violent extremism and terrorism. In this sense, the prevention of radicalization[4] is a piece core topic in the fight against terrorism, as has been highlighted by the diary European Security in 2015[5]. This is so because most of the terrorists suspected of attacks on European soil are European citizens, born and raised in EU member states, where they have undergone radicalization processes that would culminate in acts of terrorist violence. This fact evidences 'the transnational dimension of Islamist terrorism' (Kaunert and Léonard, 2011: 287), as well as the changing nature of the threat, whose drivers are different and more complex than previous radicalization processes: 'Today's radicalization has different foundations, operates on the basis of different recruitment and communication techniques and is marked by globalized and mobile targets inside and outside Europe, growing in diverse urban contexts'[6]. The following map sample the issue of arrests for suspected jihadist terrorism in Europe in 2016.

 

source: Europol (2016)

 

Consequently, the Anna Lindh Foundation can be understood as an alternative and non-confrontational response to the speech of the clash of civilizations and the US-led war on terror (Malmvig, 2007). Its main goal which is to create 'a space of prosperity, coexistence and peace' by 'restoring confidence in dialogue and reducing stereotypes' is based on the importance given by the European Union to development intercultural dialogue between civilizations as a crucial element of any political and strategic program aimed at neighboring Mediterranean countries (Rosenthal, 2007). In other words, the creation of a area of dialogue, cooperation and exchange in the southern Mediterranean is a priority core topic of the European Union's foreign policy. Furthermore, with the creation of the Anna Lindh Foundation, the European Union is recognizing that for the Euro-Mediterranean association to work, dialogue between civil society organizations, and not only between political elites, is essential.

Thus, Anna Lindh, as an organization based on network of civil society networks, becomes a crucial instrument to address the prevention of radicalization. Along these lines, the group of work of the United Nations counter-terrorism implementation[7] has argued that the State alone does not have the necessary resources to combat terrorist radicalization, and therefore needs to cooperate with partners of a different nature to carry out this task. The involvement of civil society and local communities would thus serve to increase trust and social cohesion, even becoming a means of reaching out to certain segments of society with which governments would find it difficult to interact. The nature of local actors, as highlighted by the European Union through the creation of the Anna Lindh Foundation, would be the most successful in preventing and detecting radicalization in both the short and long term deadline[8].

Conclusion

In this way, intercultural dialogue constitutes a tool to address the phenomenon of radicalization in the Southern Mediterranean region, where the legacies of a colonial past demand that 'more credible interlocutors be found among non-governmental organizations' (Riordan, 2005: 182). With the goal of preventing terrorist radicalization inside and outside Europe, and assuming that practices based on dialogue and mutuality can offer a suitable framework for the development and improvement of Euro-Mediterranean relations, the European Union should move towards real partnerships aimed at building trust between people and reject any unilateral action program that involves a reproduction of the speech of the clash of civilizations (Amirah and Behr, 2013: 5). 


[1] Prior to the Barcelona Declaration, an attempt was made to regulate Euro-Mediterranean cooperation through the Euro-Arab Dialogue (1973-1989); however, although conceived as a forum for dialogue between the then European Economic Community and the Arab League, the tensions of the Gulf War would end up frustrating its work (Khader, 2015). 

[2] The association Euro-Mediterranean would be complemented by the European Neighborhood Policy (ENP) in 2004. Based on the European enlargement policy, its underlying logic is the same: "To try to export the norms and values of the European Union to its neighbors" (Gsthöl, 2016: 3). In response to the conflicts in the Southern Mediterranean regions, the rise of extremism and terrorism and the refugee crisis in Europe, the ENP has undergone two major revisions, one in 2011 and the other in 2015, outlining a more differentiated approach among ENP countries to achieve further stabilization of the area. The ENP is based on differential bilateralism (Del Sarto and Schumacher, 2005) and abandons the prevalence of the multilateral and regional principle inherent to the Barcelona Process.

[3] Although several types of political extremism can be differentiated, this grade focuses on Islamist extremism and jihadist terrorism, as it is Sunni extremism that has been manager of the largest issue of terrorist attacks in the world (Schmid, 2013). It should also be noted in this regard that there is still no universally valid definition of the concept of 'radicalization' (Veldhuis and Staun 2009).

[4] Since 2004, the term 'radicalization' has become central to terrorism studies and counter-terrorism policy-making in order to analyze 'homegrown' Islamist political violence (Kundnani, 2012).

[5] The European diary on Security, COM (2015) 185 of 28 April 2015.

[6] The prevention of radicalization leading to violent extremism, COM (2016) 379 of 14 June 2016.

[7] First Report of the Working Group on Radicalization and Extremism that Lead to Terrorism: Inventory of State Programs (2006)

[8] The prevention of radicalization leading to violent extremism, COM (2016) 379 of 14 June 2016.

 

Bibliography

Amirah, H. and Behr, T. (2013) "The Missing Spring in the EU's Mediterranean Policies", Policy Paper No 70. Notre Europe - Jacques Delors Institute, February, 2013.

Council of the European Union (2002) "Presidency Conclusions for the Vth Euro-Mediterranean Conference of Foreign Ministers" (Valencia 22-23 April 2002), 8254/02 (Presse 112)

Del Sarto, R. A. and Schumacher, T. (2005): "From EMP to ENP: What's at Stake with the European Neighborhood Policy towards the Southern Mediterranean?", European Foreign Affairs Review, 10: 17-38.

European Union (2016) "Towards an EU Strategy for International Cultural Relations, Joint Communication to the European Parliament and the Council" (https://ec.europa.eu/culture/policies/strategic-framework/strategy-international-cultural-relations_en).

European Commission. "Barcelona Declaration and Euro-Mediterranean Partnership", 1995.

Gillespie, R. (2004) "Reshaping the diary? The International Politics of the Barcelona Process in the Aftermath of September 11", in Jünemann, Annette Euro-Mediterranean Relations after September 11, London: Frank Cass: 20-35.

Gstöhl, S. (2016): The European Neighborhood Policy in a Comparative Perspective: Models, Challenges, Lessons (Abingdon: Routledge).

Kaunert, C. and Léonard, S. (2011) "EU Counterterrorism and the European Neighborhood Policy: An Appraisal of the Southern Dimension", Terrorism and Political Violence, 23: 286-309.

Khader, B. (2015): Europe and the Arab world (Icaria, Barcelona).

Kundnani, A. (2012) "Radicalization: The Journey of a Concept", Race & Class, 54 (2): 3-25.

Malmvig, H. (2007): "Security Through Intercultural Dialogue? Implications of the Securitization of Euro-Mediterranean Dialogue between Cultures". Conceptualizing Cultural and Social Dialogue in the Euro-Mediterranean Area. London/New York: Routledge: 71-87.

Riordan, S. (2005): "Dialogue-Based Public Diplomacy: A New Foreign Policy Paradigm?", in Melissen, Jan, The New Public Diplomacy: Soft Power in International Relations, Basingstoke, England: Palgrave Macmillan: 180-193. 

Rosenthal, G. (2007): "Preface: The Importance of Conceptualizing Cultural and Social Co-operation in the Euro-Mediterranean Area". Conceptualizing Cultural and Social Dialogue in the Euro-Mediterranean Area. London/New York: Routledge: 1-3.

Schmid, A. (2013) "Radicalization, De-Radicalization, Counter-Radicalization: A Conceptual Discussion and Literature Review", ICCT Research Paper, March 2013.

Suzan, B. (2002): "The Barcelona Process and the European Approach to Fighting Terrorism." Brookings Institute [online] https://www.brookings.edu/articles/the-barcelona-process-and-the-european-approach-to-fighting-terrorism/ [accessed 14 August 2017].

Veldhuis, T. and Staun, J. (2009) Islamist Radicalisation: A Root Cause Model (The Hague: Clingendael).

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