[Amil Saikal, Iran Rising: The survival and Future of the Islamic Republic. Princeton University Press. Princeton, 2019. 344 p.]

review / Ignacio Urbasos Arbeloa

Since its establishment in 1979, the Islamic Republic of Iran has been a conflictive actor, isolated and misunderstood by the international community and, to a greater extent, by its regional neighbours. Its origin, revolutionary and antagonistic to the model The Shah's pro-Western pro-Western regime completely changed the geopolitics of the Middle East and the role of the United States in the region. Both the Hostage Crisis and Saddam Hussein's bloody war on Iraq left deep wounds in Iran's relations with the outside world. More than 40 years after the Revolution, the country continues in a dynamic that makes it impossible to normalize its international relations, always under the threat of armed conflict or economic sanctions. In this book, Amin Saikal describes in depth the ideological and political nature of the Ayatollahs' regime with the intention of generating a better understanding of the motivations and factors that explain their behavior.

In the first chapters, the concept of governance devised by Ayatollah Imam Khomeini, known as Velayat-E Faqih or Governance of the Guardian of Islam, is developed. One model defended by a non-majority faction of the revolution that managed to impose itself due to the charisma of its leader and the enormous repression on the rest of the political groups. The political system resulting from the 1978 Revolution seeks to bring together the Shiite teachings of Islam and a model It is representative with institutions such as the Majlis (parliament) or the President, which to some extent simulates Western liberal democracy. This model it is unique and has never been imitated despite the Islamic Republic's efforts to export it to the rest of the Muslim world.

In the internship, the system has proven to subject Iranian politics to schizophrenia, with a constant struggle between the power of the clerics – Supreme Leader and the Supreme Leader – the Supreme Leader and the Supreme Leader. committee of Guardians – vis-à-vis the executive and legislative branches elected through elections. This tension, referred to as Jihadi-Itjihadi (conservatism-flexibility ) by Khomeini himself, has led to a result be a resounding failure. The lack of clarity in the roles that religious groups play in the system results in unlimited power to repress and eliminate political opponents, such as the house arrest of Khatami or Moussaoui. This struggle generates duplicities at all levels with the omnipresence of the Iranian Revolutionary Guard Corps (IRGC) in the armed forces, intelligence, social services and public enterprises. The lack of political transparency generates corruption and inefficiencies that hinder the development of a Economics that it does not lack human capital and natural resources to thrive.

Chapters 2 and 3 deal with the evolution of the system after the death of leader Khomeini in 1988 and the end of the war against Iraq. This new context allowed the entrance of new ideas to the discussion Iranian politician. The controversial appointment of the ultra-conservative Ali Khamenei in 1989 as the new Supreme Leader reinforced the authoritarianism and rigidity of religious power, but now without the undisputed leadership that Khomeini exercised. The presidency of Rafsanjani, a pragmatic conservative, marked the beginning of a trend within Iran that advocated normalizing the country's international relations.

However, it was Khatami who, since 1997, has been committed to a reconversion of the system towards a real democracy that respects human rights. Your bet staff The attempt to improve relations with the U.S. failed to meet with inordinate distrust from the Bush administration. Not even Iran's exemplary response to the attacks on the Twin Towers in New York with an official condemnation of the attack and even a minute's silence respected by 60,000 people in Tehran on September 13, 2001 was enough for G.W. Bush to reconsider Iran as part of the famous Axis of Evil that it constituted together with Syria. North Korea and Sudan. Despite achieving an average economic growth of 5% of GDP under his presidency, the lack of reciprocity on the part of the international community generated a total rupture between the reformist president and the conservative faction led by the Supreme Leader.

The period between 2005 and 2013 was marked by the presidency of the ultra-conservative Ahmadinejad, who ended without Khamenei's confidence after failing to win the presidency. subject and bring Iran to the brink of armed conflict. During this period, the IRGC grew to dominate many ministries and 70% of Iran's GDP. His controversial re-election in 2009 with accusations of fraud by the civil service examination It spawned the Green Movement, the largest protests since 1979, which were harshly repressed.

Rouhani's arrival in 2013 could have been a historic occasion by aligning for the first time since 1988 the vision of a moderate president with that of the Supreme Leader. Rouhani, a moderate pragmatist, took office position with the goals of improving the living conditions of Iranians, reconciling relations with the West, increasing the rights of minorities and relaxing control over society. In subject of foreign policy, the Supreme Leader assumed the need to achieve a agreement on the nuclear program knowing that, in its absence, an economic improvement in Iran would be very complicated. The JCPOA, although imperfect, made it possible to bring positions between the West and Iran closer together. The arrival of Donald Trump blew up the agreement and with it the harmony between Supreme Leader Khamenei and Rouhani, who is now facing a growing civil service examination conservative in considering his foreign policy a failure.

For the author, it is essential to understand the battle between elected institutions and religious institutions. Iranian politics functions as a pendulum between the dominance of conservative factions protected by the religious and reformist factions boosted by elections. If you offer benefits to reformist moderates when they are in power, the chances of bringing about political change in Iran are greater than if you treat them with the same harshness as conservatives, Amin Saikal argues in the fourth and fifth chapters. In addition, there is a correlation between those who know the West and those who do not. Khamenei and Ahmadinejad, the main representatives of the hardliners, have never visited Europe or the United States, while Rouhani, Khatami and Sharif are fluent in English and Western culture.

With a population under the age of 30 accounting for 50% of the total and a growing modernization of society in Tehran, demands for reform seem unstoppable. According to Amin Saikal, an intransigent policy towards Iran when there is a desire for openness only generates mistrust and reinforces the most conservative positions. Trump's policy with Iran, he concludes, demonstrates the lack of knowledge and understanding of their society and political system.