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Epistemological Analysis of the Science-Religion Dialogue. YOU MAY BE INTERESTED IN

Workshop: Epistemological Analyses of the Science-Religion Dialogue The Difficult Epistemological Relationship between Science and Religion TIT

Workshop: Epistemological Analysis of the Science-Religion Dialogue
The difficult epistemological relationship between science and religion

Pamplona, 9 and 10 November 2016
University of Navarra, classroom 30 Central Building

It is a fact that evolution is not a fact (the importance of scientific realism in discussions between science and faith).

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It is a fact that evolution is not a fact (the importance of scientific realism in discussions between science and faith).

 

Christián Carman (National University of Quilmes /CONICET)
Answers: Santiago Collado (University of Navarra, School Philosophy , CRYF)
summary exhibition of the contemporary discussion on scientific realism in relation to the affirmation of evolution as a fact.

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Big History as a synthesis of Cosmo-Bio-Antropoevolution. The beginning of the universe and the emergence of life only title

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Big History as a synthesis of Cosmo-Bio-Antropoevolution. The beginning of the universe and the emergence of life.

 

Ricard Casadesús (Faculty of Philosophy, Ramon Llull University)
Answered by: Daniel Blanco (Universidad Nacional del Litoral, Santa Fe, Argentina)
summaryThe aim is to provide a synthesis of cosmic evolution and biological evolution, as well as a scientific description and philosophical reflection on the various theories that attempt to explain them.

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Philosophical mediation in the dialogue between science and theology: an analysis of the concept of consonanceolotit

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Philosophical Mediation in the Dialogue between Science and Theology: An Analysis of the Concept of Consonance

 

Oscar Beltrán (Pontificia Universidad Católica Argentina, School de Philosophy y Letras)
Reply: Francisco Gallardo (University of Navarra, School Ecclesiastical Philosophy, CRYF)
summaryExamination of consonance: the spontaneous confluence of the conclusions drawn by the sciences and theology about features or properties of the universe.

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The difficult relationship between science and religion in Alvin Plantinga's epistemology alonetit

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The Difficult Relationship between Science and Religion in Alvin Plantinga's Epistemology

 

Enrique Moros (University of Navarra, School Philosophy , CRYF)
Reply: Gonzalo Luis Recio (National University of Quilmes, department of Social Sciences)
summaryAristotle distinguishes Philosophy from other knowledge and tries to describe the progress of Philosophy. The former is insufficient and hinders the science-faith relationship. The latter makes it possible to see that, for naturalists, reality is nothing but appearances. He concludes with discussion on naturalism in Plantinga.

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Two epistemological questions regarding the Galileo Solotit case

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Two epistemological questions regarding the Galileo case

 

Gonzalo Luis Recio (National University of Quilmes, department of Social Sciences)
Reply: Jorge Martín Montoya (University of Navarra, School Ecclesiastical Philosophy, CRYF)
summaryDuhem claimed that the Ptolemaic explanation was only instrumental and places Galileo's detractors in this tradition. It is discussed whether Ptolemy was instrumentalist, and how Ptolemaic models were opposed to Aristotelian physics.

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Science vs. religion in the early 20th century: a contribution of quantum physics to interdisciplinary dialogue

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Science vs. religion in the early 20th century: a contribution of quantum physics to interdisciplinary dialogue

 

Ignacio del Carril (Austral University, high school de Philosophy)
Reply: Rubén Herce (University of Navarra, School Ecclesiastical Philosophy, CRYF)
summaryPascual Jordan (1902-1980) participated in the birth of quantum physics. He confronts three problems that science posed to religion: an infinite universe without a creator, the mechanical view of nature, and Darwin's theory. Mechanism and Jordan's response are examined, and some ideas about realism in science are drawn out.

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Is epistemological reduction possible? Every system needs extra-systemic presuppositions only tit

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Is epistemological reduction possible? Every system needs extra-systemic presuppositions

 

José V. Orón (University of Navarra, ICS, group Mente-cerebro)
Answers: Javier Sánchez-Cañizares (University of Navarra, School ecclesiastical Philosophy, CRYF)
summaryThe paper illustrates how different areas of the knowledge presuppose the presence of an extra-systemic reality that gives them meaning: the knowledge of the "extra-system" is necessary to know any explanatory system.

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The "Pan-Peter" theory for the age of the Earth... and life alone.

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The "Pan-Peter" theory for the age of the Earth... and of life

 

Daniel Blanco (National University of Litoral, Santa Fe, Argentina)
Reply: Antonio Pardo (University of Navarra, School of Medicine, CRYF)
summaryIn the 19th century, three objections to the antiquity of the Earth were raised that coincided in shortening its history. This concordance proved to be false and posed difficulties for scientific realism. It is sample that, however convincing it may sound, it cannot be used to ensure the truth of theories.

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