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The great enigma. Atheists and believers facing the uncertainty of the afterlife.
The great enigma. Atheists and believers facing the uncertainty of the afterlife.
seminar from group Science, Reason and Faith.
Javier Montserrat. Pamplona, April 19, 2016.
Javier Monserrat, a Jesuit, is Full Professor at Comillas University (theory of knowledge, epistemology and theory of science) and Senior Associate Professor at the Autonomous University of Madrid (Dept. of Basic Psychology in the School of Psychology). He has been director for 25 years, until 2011, of the journal Pensamiento. He is a permanent member, since its foundation, of the committee advisor of the Chair Science, Technology and Religion at the technical school of Engineering of Comillas University. He has been a member of theX. Zubiri seminar since 1978. Zubiri's thought has had a great influence on his philosophical, theological and scientific production.
The seminar is about the plot of the last book of the speaker, published by the publishing house San Pablo in June 2015, and which bears the degree scroll of this seminar.
summary:
The God of Revelation in Jesus Christ is the same God of Creation. This is why the Christian theological tradition has always understood that the Voice of the God of Revelation must be in harmony with the Voice of the God of Creation. One could therefore speak of the Book of Revelation and the Book of Nature. This two-way illumination between Revelation and Nature leads to a hermeneutics of religion and Christianity that depends on the image of what God's created world is really like. But what is God's created world really like? This question must be answered, in part, through the exercise of natural reason, in science and at Philosophy. Now, it seems that today's science today establishes the most reliable way and the basic data to understand how the universe was really created by God. Therefore, the modern image of the universe, of the subject, of life and of man, in science and in the Philosophy, to what hermeneutics of religion and Christianity does it lead us, in dialogue with the Philosophy?